Ibolya and Eva Spiegel (Aigner) at a drinking fountain in Budapest. 1942

Eva Speigel Aigner

b. 1937

Eva Erica Aigner (nee Speigel), one of two daughters, was born in 1937 in Košice, Czechoslovakia. Eva’s mother stayed at home with her and her younger sister while her father ran his own hat-making business until his business license was revoked in 1939 because he was Jewish. Soon the family moved to Budapest, Hungary, joining other family members in the hopes of escaping Nazi extremism. Eva was enrolled in school in Budapest, but by the end of 1943 she had to leave the first grade due to worsening antisemitism. Eva’s father was later taken to a slave labor camp where he was killed.

In Budapest, Eva, her mother, and her younger sister lived with several family members in Jewish housing that was marked with a yellow star. Eventually all residents were either selected for immediate deportation to concentration camps or forced into the Budapest Ghetto. Eva’s mother was among those selected for deportation, and in the aftermath, many children, including Eva and her sister, were taken to the Danube river front to be lined up and shot by the Nazis. Eva’s mother was able to escape the deportation train, find her way back to Budapest and the Danube river, bribe a guard, and save her daughters from being shot. Realizing there were no safe places outside of the Ghetto for a Jewish mother and her children, Eva’s mother snuck her and her children into the Budapest Ghetto where they remained until Russian troops liberated the Ghetto in January of 1945.

Eva eventually finished school and in 1956 she met and married her husband, Leslie. Five months later, the Hungarian Revolution broke out, and on Christmas Eve, Eva and Leslie, along with Leslie’s father and step-mother escaped over the Hungarian/Austrian border. They boarded an American troop carrier with numerous other refugees and came to settle in Portland, Oregon. Eva worked in cosmetology for many years and later operated her own salon.

After local Holocaust deniers became vocal in the late 1980s, Leslie and Eva began sharing their story with audiences far and wide. They have worked with the Holocaust Memorial Coalition since its inception in 1994, and Eva was the vice chair of the project to build the Oregon Holocaust Memorial.

Interview(S):

Eva Erica Aigner (nee Speigel) was born in 1937 in Košice, Czechoslovakia. In this interview, Eva discuss growing up in Czechoslovakia, experiencing antisemitism and the restrictions placed on Jews in Czechoslovakia, her family moving to Budapest, Hungary, the death of her father, the deportation of her mother and her escape during the transport, being marched to the river with other Jews to be shot and being rescued by her mother, spending the last year of the war in the ghetto in Budapest, meeting and marrying her husband Leslie, and living and working in Portland, Oregon.

Eva Speigel Aigner - 1994

Interview with: Eva Aigner
Interviewer: Sylvia Frankel
Date: April 19, 1994
Transcribed By: Alisha Babbstein

Frankel: Good morning. I’d like to ask you to begin by telling us your full name as well as where and when you were born.
AIGNER: Ok. My name is Eva Erica Aigner. I was born in Czechoslovakia in a little town called Košice in 1937. My family was a middle class family. My father was a hat maker, he was self-employed. He worked on his own. I had a sister who was eight years older, so it was four of us in our family. In 1939, my father’s business license was taken away because no Jewish people could hold business license any longer.

Frankel: Ok, can we go back? First of all, what is your birth name, your family’s name, your maiden name?
AIGNER: My maiden name was Spiegel.

Frankel: Can you spell the town you were born in?
AIGNER: [Eva spells it] Košice. And in Hungarian it was called Kassa [sounds like Kasha].

Frankel: Now you said you were born in Czechoslovakia. Was that part…?
AIGNER: At the time I was born, it was Czechoslovakia. And a couple of years later, it was attached to Hungary. Just like some of these towns in Czechoslovakia, the borderline changed all the time. So then later I became a Hungarian citizen.

Frankel: Can you tell us about your extended family? Grandparents names, if they lived with you, how long your family had lived in that town in Czechoslovakia?
AIGNER: My father’s family lived in Czechoslovakia for, I really don’t know how many years back, but, at least a couple of generations lived in that area. And, his father was doing plumbing jobs and had four brothers and one sister who all lived in the area. And my mother lived in a town called H—, which was just a few miles away from Košice. And she had 12 sisters and one brother.

Frankel: So you had a large family? Were you close, did you see…?
AIGNER: I was so young at the time, that by the time I would have been old enough to really know my family, we were all scattered around. But I do know from my family, that, with the cousins and wives and husbands, it was 30 some people in the family.

Frankel: Do you remember your grandparents?
AIGNER: Very vaguely because the last time I saw them, we went visiting them when I was about, five years old, and that was it.

Frankel: Do you recall the names of your grandparents?
AIGNER: Yes, I know my grandfather name was Abraham Spiegel, and my grandmother was Hannah.

Frankel: And on your father’s side?
AIGNER: Actually that was my father’s side. I don’t really know my mother’s parent’s name off-hand. I should have looked it up before I came.

Frankel: That’s OK. And can you tell us about religion? Was your family Orthodox?
AIGNER: My mother never ate anything but kosher food until the war broke out. They were observing the religion very much so, both my father and mother. My father was saying his prayers every morning with his tallis and teffilin. And they were very, very religious. And my grandparents were very observing, very observant.

Frankel: What is the first name of your parents?
AIGNER: My father was Morris, and my mother Gisella.

Frankel: Do you remember a synagogue in your town? Do you remember anything from the town?
AIGNER: Very little because I was two years old when they moved, and actually from that point on it was very difficult to practice religion openly. You had to practice it within your home.

Frankel: So in 1939, when the war officially started, how were you affected? How was your family affected?
AIGNER: Well like I mention, my father’s business license was taken away. And he was trying to find employment in town. But everybody knew he is Jewish, and nobody would hire him. He couldn’t get a job, so by the time he ran out of funds, it, it was a situation that he had to really do something to be able to make a living for his family. So he had one of his brothers already lived in Budapest, Hungary, and by that time our town in Czechoslovakia was attached to Hungary. So after corresponding with his brother, he decided to move to Budapest. Being a bigger town, he was hoping he can blend in better and get some employment. So he moved his whole family, including one of my mother’s sisters, who was a widow and had four children. And moved us out on a train up to Budapest.

Frankel: What year was that?
AIGNER: That was in 1939. And it happened to work out that he did find employment in his field, but he never was able to continue his own business. He could never get license again, because he was Jewish. So we had a meager living, but we got by. We lived in this apartment and a lot of time he did extra work and worked out of his apartment. This went on until about the beginning part of 1943.
And when I first started first grade, that was the first time I really can remember back and personally experiencing discrimination. We had to start wearing the yellow star. And I was going to school and one morning. And as every morning we got up and said the national prayers in the classroom. The teacher said, “Jewish children please stand up.” And we had to stand up and we were sent out of the room. We were told we cannot say our prayers with the rest of the class.

Frankel: When you say national prayers, was it religious prayers or was it more of a…?
AIGNER: It was a religious prayer, but not really mentioning any particular religion. It was a prayer to God and for the nation.
So I remember going home and asking my mother why I was sent out of the classroom, why couldn’t I say the prayer with my friends? And by that time so much anti-Jewish movement started in Hungary. My mother didn’t want me to get into any kind of a problem, so she said, “You just have to do as the teacher says.” But I remember thinking about that for a long time. Why was I different? Why couldn’t I say the prayer with my friends?

Frankel: You say that’s the earliest memory you have of discrimination. What is your earliest memory of that period?
AIGNER: My earliest memories, I remember where we lived in Budapest. I don’t remember very much about Czechoslovakia.

Frankel: But do you know in Czechoslovakia, if the town you were living was large and if it was predominantly Jewish, or…?
AIGNER: It was a smaller town, about 72,000 [she says 72 hundred thousand – I think she means 72,000 if it was a small town] population. And a certain section of the town had a pretty good size Jewish population.

Frankel: What do you recall of the apartment you lived in Budapest, The area, the other tenants?
AIGNER: That part of Budapest had actually quite a bit of Jewish population compared to the rest of it. And this area was very close to the area, which became the ghetto later.

Frankel: Did your family continue to be observant in Budapest? Do you have memories of that?
AIGNER: Yes, I remember of having the Passover dinner. And my father continually did his praying, and he went to synagogue a couple of times. And I remember a synagogue called Betlen Te’ri in Hungary, which we lived close to. But too much open observing people didn’t do because they were worried when they come out of the synagogue after the prayer are they going to be singled out, or there are going to be any problems. So it was slowly diminishing. Most everybody continued their religion in their own homes.

Frankel: You said you had an older sister?
AIGNER: Yes. I had an older sister; she was eight years older.

Frankel: And she went to a public school as well?
AIGNER: Yes.

Frankel: Was there ever any mention of sending you to Jewish day schools or…?
AIGNER: Yes. In fact she went to Jewish school. By the synagogue what I mentioned in [name of synagogue], there was a Jewish school. But by the time I started school the Jewish school was closed. So she did attend there for a few years.

Frankel: Do you remember the street your apartment was on?
AIGNER: Yes, it called Elemer Street. And the number on it 23, we lived on the third floor, apartment 16. I have a cousin who still lives there and I visited.

Frankel: In the very same apartment?
AIGNER: Yes. She was a cousin who was moved with us from Czechoslovakia.

Frankel: What is her name?
AIGNER: Her name is Yolli.

Frankel: What other memories do you have of the school, and of religious observances, and family?
AIGNER: We were a very close-knit family. We observed every Friday night. We had the candle lighting. And my mother always baked the challah. I have very fond memories of the family gatherings, and basically our religious life was continued up to the point until it was impossible to continue when the war got to the point that our life was so interrupted. And then, unfortunately, after the war, we didn’t practice too much religion again because it was Communist Hungary and it wasn’t allowed.

Frankel: When you encountered those incidents of antisemitism, was there any talk ever in your family of trying to move elsewhere?
AIGNER: No. They felt they had no place else to go. They already left their home once, because of antisemitism, and because my father couldn’t make a living in that town, they didn’t know where to go. My mother had sisters who emigrated to the United States when they started, actually in the early ‘30s. She would have liked to come to the United States and bring the whole family but at that time it was just already too late. It was impossible to make the trip, and didn’t have the funds to do it.

Frankel: When you moved to Budapest, did you continue to have contact with your relatives in Czechoslovakia, or that part?
AIGNER: Yes. My mother and father they kept correspondence – it was telephone communications like now a days – but they kept correspondence with the family. And I do remember that once we went back to visit on the train. And it was a pretty dangerous already at that time because you know you had to have papers. Every paper stated you are Jewish. And we constantly had this fear anymore since we were uprooted from our original home.

Frankel: Besides the incident in school where you couldn’t participate in the national prayer, do you recall any other incidents where life was disrupted?
AIGNER: I felt it was in a way a change of behavior of neighbors and, and friends where we lived. You know because we lived in a community where it was a few Jewish people. But we lived in a mixed community. And I think when all this anti-Jewish propaganda started, a lot of people sort of wanted to be a stand-byer; they didn’t want to get too involved. And they cut their friendship or acquaintance with Jewish people. And I remember that some of the children I was playing with, or people my mother was visiting with, it sort of slowly discontinued.

Frankel: Did you talk about it with your parents?
AIGNER: I am sure if I was a few years older, I would have. I was really too young to understand the impact of this.

Frankel: So until when were you able to go to school?
AIGNER: I didn’t quite finish first grade. Because they last couple of months was interrupted. By the time we were, first we were living in a safe house, so called. Then later to the ghetto.

Frankel: Can you explain when that happened, and the year if you remember?
AIGNER: Well, what happened was in beginning of 1943, my father was taken away for a forced labor camp. And he was there, maybe two or three months, when the camp was bombed and he was killed. So slowly our life really started to change even for the worse. And about that time, the care started to be so big in Budapest that the schools didn’t continue because of the war and the bombings, and that’s about the time, last time I went to school. And by that time, we had to start, like I said we were wearing the yellow star. And the house where we lived, the actual the apartment building where we lived, became one of the safe houses. So, all the friends and relations my folks had actually moved into our three-room apartment. It was about five families living all of the sudden in our apartment because this was called a safe house by the Swedish. We were able to get Swedish papers and we were supposed to be safe from the atrocity by getting these papers. And this worked for while because quite a big part of Budapest was already moved to the ghetto. But this safe house was left alone for a while.

Frankel: Was the safe house also within that ghetto?
AIGNER: No it wasn’t. No it wasn’t. It was close, but it wasn’t in the ghetto yet. This was happened to be the house where we lived. But they named it a safe house.

Frankel: Were the safe houses established after the ghetto was established? Did you have to move to the ghetto…?
AIGNER: No, we had to move into the ghetto later, but this was established before the ghetto.

Frankel: Coming back to your father who you said was taken to the labor camp, how did that happen? Was he arrested, was he – how did…?
AIGNER: Well what happened, actually one day the Hungarian, from the Hungarian Nazi party…

Frankel: Was that the arrow cross?
AIGNER: The arrow cross came by, and you know it was very easy to pick up the Jewish people because you know we had the records where everybody lives and the names, you know, they kept records of who is Jewish who isn’t. And they came and picked up all the Jewish men who was able-bodied. So was my father picked up with no warning or nothing, just from one day to the next and taken to the labor camp.

Frankel: Were you told where he was going?
AIGNER: No. They just said they going to a labor camp where they have to work for helping the war.

Frankel: Did you find out where that labor camp was?
AIGNER: Actually I am sure someplace I have record of it. But I don’t know the name of the town.

Frankel: Did you ever have contact with your father?
AIGNER: Yes, I still have several postcards what my mother saved that he sent.

Frankel: What did he write from the labor camp?
AIGNER: Well, he just wrote life is very hard, they are working very hard, food is very scarce, and how much he is missing the family.

Frankel: Were you able to send anything to the labor camp?
AIGNER: For a while. For a while my mother was able send food. But it got to the point that she didn’t have anything to send anymore either because she could hardly provide for my sister and me.

Frankel: Did you ever see him again after he was taken?
AIGNER: No. We never saw him after he was taken. And the way we even find out how he died that one of the men who was his friend he was with, he survived the bombing. And later on, he took off my father’s pocket watch from his body, and brought it back to us.

Frankel: By whom was the labor camp bombed?
AIGNER: By the Germans. Actually it was a fight between the Russians and the Germans. And it was bombed by the Germans.

Frankel: How did you survive after your father no longer worked at home and provided?
AIGNER: Well it was very difficult with all this family who moved in to our place. It was basically was a hand to mouth situation. Everybody brought whatever food they were able to put together into this apartment, and we shared. We try to, you know the woman try to cook some meals. And as the time was going by, it got less and less. And whatever funds, you know, we had, we tried to shop food, whichever was available.

Frankel: Could you still go out?
AIGNER: Yes, we were still able to go out, but it was a restriction until dark. You know it had to be in a certain time that you were in your apartment.

Frankel: Were there other changes after…?
AIGNER: Well there were a lot of changes; you were not allowed to go to public places. Like you were not allowed to go to a movie or to a library, or anything which was public. You were just able to go to the market, or if you had a job to go to you still could continue. But it was very, very, very restricted.
And this was going on for a about two or three months before we got the word that my father passed away. And about two or three weeks after he passed away, the cross arrow men came by again, and they started to pick up people who was still strong enough to do some labor and was left. So they took my mother who was 38 years old at that time, and my sister and I was left with my aunt who was my mother’s sister. [She] was quite a few years older than my mom. And she was left behind. But that was devastating when my mother was taken to you know even with a small child’s mind I really measured up that who is here now to take care of us? And my sister who was 15 years old, she really had to grow up in a hurry and become a mother and a sister. That was a terrible time. I still remember how my mother cried when they took her, and how we cried. It was hard. [crying].
And so, as I found out later from my mother, they took the women and a few more able-bodied people who they gathered around from the safe houses and they put her on a train, which they didn’t know exactly the destination, but they were told they were going to some camp. And at one point, when they opened the door on the train to put in some food, my mother jumped off of the train. And hid. Well, she was captured by a German soldier on gunpoint. And my mother spoke Yiddish and Czechoslovakian and a little bit of German (her generation spoke a lot languages) and she got on her knees and begged this soldier, “Please, my husband is already killed, and I left two children at home. And if I don’t get back to them, they are not going to survive.” And for some reason, this man had a heart, and he pulled out a picture from his wallet. And he said, “You think I like to fight this war?” He says, “I have a wife and three children back home,” and showed it to my mother. And let her go.
She got back to Budapest; she hid in the back of a truck, and somehow got back to Budapest and got back to the safe house looking for us. Well she couldn’t find nobody. She had a few valuable things hidden in the apartment and some money. She took off her yellow star. She didn’t wear it any longer. And put her valuables in her clothing and hid it, and found out from one of the neighbor that they emptied the safe house on that day, and as she understood they were taken to the ghetto.
Well my mother, as she was going toward the ghetto, talked to somebody and find out that they took all the children out of the groups and they took them down to the riverfront of the Danube. And some miracle happened, because you can imagine with all these crowds of people being on the riverfront and the Nazis were shooting the children into the river. They didn’t want to bother with them. There was no place to keep them. And my mother somehow, from the line, heard my sister’s voice. She took out her valuables, and her money, whatever she had left, including her wedding ring, and gave it to this cross arrow man, and said, “Please pull those kids out from the line.” And she pulled us out of the line. I remember, the one thing I remember so distinctly, it was so cold at night, and I took my comforter out of the bed, because they took us out at night from the bed, and I took the comforter along. And I still remember being as little, I was dragging this comforter, and my sister and I was hiding under it and trying to keep warm. And my mother knew there was no other place to go for two children and a Jewish woman but into the ghetto. And she sneaked us into the ghetto. And that’s where we basically stayed until the war ended.

Frankel: Now you said you were in a safe house, and yet your mother was taken away from the safe house?
AIGNER: Yes. Evidently the safe house only lasted for a while. And then they disallowed the safety. And they started to pull people out of there.

Frankel: How much time had passed between the time your mother was arrested and when she was able to come back?
AIGNER: About two weeks.

Frankel: And was it the Nazis who killed the children? Or was it the arrow cross?
AIGNER: You know, to me they all seemed the same. But it was the cross arrow, under the provision of the Germans.

Frankel: What happened to you after your mother was taken away, to you and your sister?
AIGNER: My mother, when my mother was taken away, my sister and I stayed in the apartment and my aunt took care of us for a while. But they were taken to the ghetto already, and they left the children behind. So we were in that apartment, my sister and I, for a couple of days before we were taken out to the river.

Frankel: Do you have any memories of those days, what you did?
AIGNER: Very little. I just know that we tried to hide in that apartment. My sister was a teenager, you know, she was also worried, a lot of the young women were raped. So we were sort of trying to stay in that apartment and hide.

Frankel: How far was the ghetto from that safe house?
AIGNER: About 15 blocks, 10-15 blocks, not too far.

Frankel: Did they give warning when you would go to the ghetto?
AIGNER: It was really no warning, because one day the arrow cross men came and they had people packing, and that’s when they took my aunt and some of the people who were still in the building and in the apartment. But they didn’t take the children. We had nobody to claim us. What they basically told us that the children will be taken care of by the Red Cross.

Frankel: Did you ever see the Red Cross?
AIGNER: I never saw the Red Cross.

Frankel: And so when were you taken to the ghetto?
AIGNER: Well, like I say, we were not taken to the ghetto. We were picked up and taken to the riverfront and my mother took us into the ghetto.

Frankel: And when they took you to the river, that was in the middle of the night?
AIGNER: It was in the middle of the night. We were yanked out of bed.

Frankel: Do you remember what time of year it was, and what year?
AIGNER: Ah, definitely, it was cold, winter, because we were freezing to death and we barely had a chance to get dressed. We heard later that not hundreds, but thousands of children and oldsters were killed by the river at that night.

Frankel: Was it already 1944?
AIGNER: It was 1944. We only been in the ghetto for about three or four months, and that was in the spring of ’45 when we were liberated.

Frankel: Did they tell you where you were going when they pulled you out of bed that night?
AIGNER: Well that’s what they told us that the children go to the Red Cross.

Frankel: Do you have any recollections from that?
AIGNER: I just remember being horribly scared and hanging on to my sister and crying and waking up at night, and shaken up, and my sister would tell me, “Don’t cry, everything will be OK; the Red Cross will take care of us.”

Frankel: And then was it shortly thereafter that your mother found you?
AIGNER: We stood in that line, seems like for hours. But she found my sister.

Frankel: What do you remember from the ghetto? Were there many children?
AIGNER: Seems like I remember more about the ghetto. [There were] at least 30 people put into this apartment because it was a section of the town. It was people’s apartments what they used for the ghetto. And we barely had room to lie. And there were like once a day feedings where we had to line up with a partner and everybody got some food. And I remember my mom always pushing me to the front of the line because I was so little, hoping that maybe we get food before they run out. Because a lot of times, you know you lined up for the food, and by the time it got to the end of the line, there wasn’t enough to go around. I also remember in this apartment, as my mother looked into the cupboards, in one corner she find a piece of bread, which was so moldy and so dry, that when she broke it apart, it was dusting all over. And we ate it like it was hot cake. We just were so pleased to have some food. And then of course the conditions were really bad in the ghetto and we all contracted Typhus. I remember having head lice. I had long braids and my mother cut my hair with the scissors. She said, “You know, may be the only way we can get rid of this.” But it was no cleaning conditions when it’s that many people put together. And by that time it was daily bombings. Constantly there were explosions and bombings, so a lot of times we had to all go down and be in the basement and people were very sick with not enough food and the dirty conditions and a lot of them contracted Typhus. We were very, very sick. So my recollection of the ghetto is very hard.

Frankel: When you say you had to line up for food, who ran the ghetto?
AIGNER: The cross arrow men ran the ghetto. And the Red Cross, that’s the time when I saw Red Cross, they brought in the food.

Frankel: Was there a Jewish Council? Jewish people in charge of the ghetto?
AIGNER: If it was, I don’t know.

Frankel: And what was your schedule like in the ghetto, did they try and organize schools, or?
AIGNER: There was no organization of any kind. It was just sort of like, hoping and waiting that the war will end and we survive.

Frankel: Do you have an approximate idea how big ghetto was? How many people were in the ghetto?
AIGNER: It seemed so big, but after the war, I know it was maybe a 20-30 block area. And if I think how we were jammed into this apartment where I was, and it was the same all over, it must have been a lot of people. But it was mainly older people left and people who were not able to work. I remember my mother constantly wearing a scarf; she was hiding her hair. She had bright hair, and she was hiding it so she look older. And a lot of times she would dirty up her face so she looks older. Because she was scared she would be picked up again.

Frankel: Were people deported from the ghetto?
AIGNER: I don’t know if they emptied the ghetto or if they took more or not but I remember she being scared a lot.

Frankel: Were you reunited with your aunt?
AIGNER: Yes, we were reunited with our aunt in the ghetto. In fact, you know, we survive it together.

Frankel: At that time, did you have any contact with family elsewhere?
AIGNER: Nobody else; my aunt was terribly concerned. She didn’t hear a word, anything about her four children who were all at that time between 18 to 27, 26, she didn’t hear anything from nobody.

Frankel: Had they been taken to a labor camp as well?
AIGNER: My cousin, who is still alive in Hungary, escaped and she ended up working as a household help someplace. She somehow was able to get false papers like she’s a gentile, so she survived it like that. Which we didn’t know until after the war. Then her younger son was taken to a labor camp who also survived. He was beaten so many times, so bad, that he never was an able bodied person after the war. The third son ended up in the United States;  he was in a concentration camp. When he inquired about his family through the Red Cross they said nobody survived, so he automatically, as a refugee came to the United States, and found out about his family later. And one son died in Auschwitz.

Frankel: Do you remember if in the ghetto you still had some kind of a religious life?
AIGNER: Yes, people were still trying to say the prayers. And I think, at that time, like my mother too, she realized that she couldn’t keep to the kosher rule because she is not going to survive. Any kind of a food was important to eat for nourishment. But I think her religion kept her going. She was constantly praying and, she constantly was praying that she could help her children to survive.

Frankel: What are your recollections? Did you think you would survive? What were your recollections of that time?
AIGNER: I remember how much I wished that we would have some heat and food again. And as a child, I think I just was going from meal to meal, from day to day. And I think what the biggest happiness was for me when my mother came back. And I had this terrible fear all the time that she will be gone again. My mother said that she had to sit with me; she had to sleep with me. I would absolutely not let go of her. I had this tremendous fear all the time that we will be separated again.

Frankel: How long were you in that ghetto?
AIGNER: We were in that ghetto until spring, in April. So I figured we were about four or five months.

Frankel: Was that April 19…?
AIGNER: ’45.

Frankel: ’45. You said there was a lot of Typhus. Did you get sick?
AIGNER: Yes, I remember having horrible, horrible diarrhea and passing blood, and by the time we were liberated and we were allowed to go out of the ghetto I couldn’t walk out. My mother and sister carried me and they said that they were very concerned that I was so run down.

Frankel: Who liberated you?
AIGNER: The Russians. The Russian soldiers came into Hungary and liberated Budapest.

Frankel: Do you remember that day?
AIGNER: I just remember that everybody said, “We can go home! We can go home!” Which I didn’t quite understand the war is over. And they started to walk out of the ghetto, my aunt, my mother, my sister and I. And they were taking turns carrying me, I remember that. And as we were walking out of the ghetto everybody was just so starved. There was a horse laying, which was shot by bullet, on the ground, and somebody said, “This horse is still warm.” And to this day I remember in two seconds I saw the skeleton of the horse laying there, because everybody was running and cutting off chunks of meat and taking it home and cooking it.

Frankel: Where did you go?
AIGNER: We went back to the apartment, where we always lived, and my mother was shocked. There wasn’t not one stitch left in that apartment, including the furniture and everything was carried away. I remember her crying, she says, “How I am I going to cover up my children for night? I have nothing here.” Was nothing left. And she went downstairs to the manager’s apartment, and came up and she says, “You won’t believe it, my furniture is in the manager’s apartment.” She went back down again and told them, “This is my furniture you have to give it back to me.” And they threatened her and called her a liar and everything. And she turned one of the chairs over and the stamp of the railroad from coming from Czechoslovakia from Košice still was on the chair. So my mother said, “You either going to bring this furniture back to me, or I will get some authorities and make you move it back.” Well they gave us back, so that’s the only thing we really recovered. And that’s all she had after the war. And being a widow, a few months later, when things started to settle down a little bit, she got a license to be able to sell popcorn and chestnuts and different things on the street corner. And that’s how she started to make a living for us.

Frankel: Did you try and make contact? Did you find out about other relatives?
AIGNER: Yes, they tried to make contact. One of my father’s brother came back who also sort of helped us for a while to be able to survive. And my aunt’s daughter and the one son who came back so sick, and we find absolutely nobody in Czechoslovakia. And about six months after the war ended one of my cousin from my father’s side came to us – to find us – because she went back to Czechoslovakia where she was taken from. She had the Auschwitz stamp in her arm too. She survived the war in Auschwitz. She find nobody who was left in Czechoslovakia. She didn’t find one soul from the family over there. So she came back to Budapest and she stayed with my mother and my uncle helped her too. And she came back very sick, she had tuberculosis that she contracted while she was in the camp. So this is about all who survived from our family.

Frankel: Had you heard the name Raoul Wallenberg during the war?
AIGNER: Yes. Yes.

Frankel: What can you tell us about it?
AIGNER: Well, he is the one who established these safe houses.

Frankel: Do you remember seeing him?
AIGNER: No, I never saw him I just heard his name.

Frankel: How was he spoken about? Was he considered already then as ..?
AIGNER: He was, you know, they talked about it that this man is helping the Jews. And we have to get this papers in order to survive and he is the one who established the safe houses. But I heard more about it after the war.

Frankel: And so even though you were in a safe house, did you also have papers?
AIGNER: Yes, there were some papers for each individual filled out at the time. You know, we are considered now a citizen of Sweden. But like I said, it worked for a while, but all of this was disregarded.

Frankel: What do you recall doing right after the war, in terms of back to school, seeing people?
AIGNER: It was a real chaos. After the war, first of all, you know, so many of the buildings were bombed. There was a shortage of apartments, tremendous food shortage. Took a while before electricity and water and all this was back in the buildings. I do remember that when I went back to school, I completely forgot how to read and write. And my mother and sister worked with me for quite a while because they never thought of it to start first grade all over. I went into second grade and it took a while until I caught up. I was sent to camp on a couple of occasions by the Joint. And we got some clothing from the Joint, which was sent from the United States after the war, and it was tremendously helpful.

Frankel: It was a Jewish camp?
AIGNER: Yes.

Frankel: By whom was it run?
AIGNER: They said it was provided by the Joint, and it was run by them. And we were sent, at one time I was at a camp at the Lake [name unclear], which is the vacation resort of Hungary. Then one time it was the nearby hills of Budapest where they had like a sanatorium where they sent the children to recover.

Frankel: That was right after the war?
AIGNER: Right after the war, yes.

Frankel: Was there ever talk in your family of not staying in Hungary after the war?
AIGNER: We were thinking, my mother was thinking at the time should we leave, should we not. But you know she was a very sheltered person until the war broke out. She didn’t have a profession outside of the home, and she just wasn’t sure if she could really see us through to go. And I think maybe because of all the hardship and escaping what she done through the war. She was actually scared to get started to leave the country.

Frankel: Also, growing up, as you were commenting, before the war, was Zionism ever spoken of?
AIGNER: I heard of Zionism actually, after the war, not much before. And there was lot of Zionist movement and for a little while my sister, who was older, she was involved.

Frankel: Israel was never considered as a place to go?
AIGNER: No. Not at the time, no.

Frankel: How about religion after the war?
AIGNER: Completely stopped, because after the war we had Communism. In Communism, in order for you to keep your job, you were not allowed to practice religion. And all the synagogues were closed; there was nothing open to practice religion. There was no religious classes of any kind taught in the schools. So whatever I learned about religion, I learned from my mother, what we observed at home. But basically, a real Passover dinner, what we were used to as children, we really didn’t have one until we came to the United States.

Frankel: What do you remember of the transition from liberation from Communism? How did it happen? What do you recall?
AIGNER: It was very difficult. My mother used to say, “How come we have to be always involved in something?” We had no freedom whatsoever. You couldn’t even as much as listen to the Free Europe radio, because if your neighbors heard it, you disappeared.
She ended up working in a factory. After, she had for a while her license to sell, like I said, food. And then when the stores opened, when things became more organized, that wouldn’t be enough to make a living. So she went to work in a factory. She was sewing undergarments. And she had to work in three shifts. One week days, one week afternoons, and the following week at night. My sister got married when she was quite young. She got married by the time she was 17. And her husband was a survivor of the concentration camp, too. He had no family left. So he considered my mother as his mother and he continued to be very close. Then when my sister had her first child born, after that she came down with tuberculosis and she ended up to be in a hospital for three years. So we had very difficult times because I was still in a school-age going to school. And then finally my mother stayed home to take care of my sister’s child. And at that time, to live from one person’s income, which was my brother-in-law’s, for our family, was almost starvation. So the quality of our life wasn’t much better. We had some very hard years.

Frankel: And all these years you lived in that same apartment?
AIGNER: We lived in the same apartment until 1949. Then what happened, because of all this housing shortage, they were putting in strange people to share your apartment. So, so much of our family who shared it with us while it was the safe house that we ended up having all strange families living there. And it was very difficult. So my mother, somehow, was able to trade her part of the apartment, that one room, for a bombed out flat. And then, my sister, her husband and us, we practically built it up so that it was livable. And we continued living in that one room flat, but at least we called it in our own quarters. We didn’t have to share it with so many people. And that’s where I lived before I came.

Frankel: Do you recall any organized Jewish life after the war?
AIGNER: Well a lot of the Zionist movement started in Hungary. So that was part of the organization. And basically I never attended a bar mitzvah or a Jewish wedding or anything like that in Hungary. Until I came to this country.

Frankel: And school for you? You continued your schooling?
AIGNER: I continued my schooling; I finished high school in Hungary. And I worked for a short while in a collective fur company. And through a gentleman who worked there who happened to be my husband’s uncle, I met my husband and got married.

Frankel: What is a collective fur company?
AIGNER: What happened, you know after Communism took over in Hungary, people who were self employed either had to go to work in a factory or they were forced into this collective fur companies and all these individual businessmen had to form a company together and share equally.

Frankel: What exactly did you do?
AIGNER: I worked as a cashier in one of the stores and did book keeping.

Frankel: And, when did you get married?
AIGNER: Got married in May 9, 1956. And then the revolution broke out on the 23rd of October in the same year, and then on the 24th of December, Christmas Eve, we escaped.

Frankel: Can you tell us about that period of time? The Hungarian revolution, were you involved in the politics of the town?
AIGNER: I have to tell you the truth, because I think what women do as Jews. We so much wanted to be unknown, unnoticed. Because somehow this fear, when you go through so much, never leaves you. So we didn’t get involved in too much, tried not to get involved in Communism either. Just work and try to live a peaceful life.
But when the revolution broke out, regardless if you were involved or not, everybody was a target. If you were in the wrong place in the wrong time. So we were just newlyweds and one morning we woke up with my husband that across the street from us, some of the revolutionaries were looking for someone and they were gun machining into every single apartment in the other house, and the bullets were flying over us as we were laying in bed. My husband pulled me down from the bed, and we lay on the floor. Again food was scarce, it was a tremendous chaos, lot of people was killed. We had a very hard time.
But for a while it looked like the Russians were going to win and freedom is going to be in Hungary. And we were elated because finally we were going to live in freedom. As time went by, we realized this is not going to happen because the Russians were taking back Hungary and they wanted to put it back under Communist ruling. But I think our decision was made to leave the country one morning when we were standing in line for bread, my husband and I. There were two men in front of us standing in the line and talking and they said, “Lets take care of the Communists first, and then we get the left over Jews.” And my husband and I looked at each other and we knew in that second that we not staying in this country anymore. We went home and we started to make plans how we can leave. My husband said, “I survived the concentration camp once.” he says, “I’m not going through this again.” And that’s when we decided to escape.

Frankel: Was it easy?
AIGNER: No it wasn’t easy, especially because, see they opened the borders at the time when the revolution broke out. They picked up all the mines around the borders for a while. But then by December, when the Russian ruling started to get back things were getting very hard again to leave the country. So my father-in-law and my husband’s stepmother, my husband and I, four of us, decided to come. And we inquired how to do the escape and we took the train to the border of Hungary. And over there, we paid money to a guardsman, who was guarding the border.

Frankel: For what country?
AIGNER: In Hungary – if he could show us how to get into Austria. Well he took us into a farmhouse where about 20 people collected on that night, and like I mentioned it before, it was Christmas Eve. We thought this would be a good night maybe to escape because the soldiers would be celebrating. We thought it would be less guarding on the border. And it was cold winter.
And in the middle of the night, they started to help us out from this farmhouse, and they advised us to take white sheets to cover up so blend into the snow. And it was like 15 adults and five children in this group. And the soldiers showed us which way to walk, but you know in this darkness, we were not sure if we already passed the border or not. And all of the sudden flares started to go up and we could heard the Russian soldiers and the voices, so we didn’t know should we move, should we not, where are we? And every time the flares would go up, we would hid under the sheets because the whole area was like daylight, and we didn’t move.
We stayed there most part of the night, until the point we thought we going to freeze. Finally we decided it doesn’t matter who is going to find, it was five little children in this group and we are going to freeze to death. That was a cornfield, and they carried some of the dried up corn leaves and made a fire to warm up by. And at that point my father-in-law and another couple of men decided to walk toward what they saw. And they knocked on the window; it was a couple of miles away. And people answered in German because it was Austria already. People were very nice to us, they woke up the whole town, they came with trucks, picked us up, and took us into this little town called I—. And we stayed in the school building, they gave us food, and that’s how our freedom started.
From there we went to Vienna, and got on to the last transport, actually, to come to the United States as Hungarian refugees. They had originally give 30,000 people quota to come in, then Eisenhower gave another 5,000 and we fell into the last group. Because my husband’s stepbrother lived in Portland and he sent a sort of affidavit for us to come.

Frankel: When you made those plans to leave, did you tell anyone?
AIGNER: No. You wouldn’t want to tell anyone. The only person I told is my family. Unfortunately, my sister was still sick. She couldn’t leave; she wasn’t in a condition to leave. So then my mother felt she didn’t want to leave her in that condition, so they stayed. But beside them, nobody in the world you would tell.

Frankel: Did they try to discourage you?
AIGNER: Yes, mainly because my mother just couldn’t see our family being separated.

Frankel: How far by train did you go to the border? How close to the border were you?
AIGNER: About 10 kilometer, maybe.

Frankel: And was there any trouble getting to the border?
AIGNER: It was, like I say, if we didn’t have a guard, we could have had a lot of problem. By having this man show the way to go, and then he told us if anybody stops us just tell them we going to celebrate Christmas with this family. We were not stopped. I think the timing was very good being a holiday. So we were very fortunate. I just feel like, all along, you know everybody has different feelings, but I feel like you know God was watching out for us. We went through so many miracles that I think that’s the only way we survived.

Frankel: How soon were you able to make contact with your mother after you had crossed the border?
AIGNER: I made contact by sent a couple of post cards and already from Vienna. But by the time we got to the United States then we were really able to make contact. Then in 1966 I brought my mother out for a visit. And then two years later she came and moved to us and she lived with us in Portland, died in a ripe old age of 84 in Portland.

Frankel: Did she have any trouble after you had left? Did the authorities come?
AIGNER: She was questioned, but she just said she has no idea. She didn’t know ahead of time.

Frankel: How long did you spend in Vienna before you came?
AIGNER: We left in December 24th from Hungary and by 8th of February we were in Portland. But two weeks of it we spent in New Jersey in Camp Kilmer and took ten days to come on the boat to the United States. So about a month.

Frankel: What was life like?
AIGNER: In the camps over there?

Frankel: Yes.
AIGNER: Well again, we stayed in, at first we stayed in a school building for a while where it was lots and lots of people, refugees, and again it was like a camp life. And feeding, you know, through the Red Cross provided food. And they allowed us to use the trains free of charge, which was very helpful, the electric streetcar. So that was for transportation. But by the time crossed the border the only thing we had is the clothes what we had on our back. It was very difficult. We got a change of clothes over there. I remember practically standing a whole day in line by the Red Cross. I got a pair of shoes. By the time we walked through the border, my shoes was in pieces.

Frankel: Now, where were you then?
AIGNER: In Vienna.

Frankel: In Vienna. And so you left Hungary with nothing?
AIGNER: Nothing, nothing. My in-laws brought a suitcase, which we couldn’t carry on the way any longer. So she just took out a few little memories and left that. And we had a knapsack but as we had to walk through the snow, and my in-laws were older, they needed help to help them walk through, we just started to throw our things, even what we brought along. Just a few valuable papers and memories what we kept, pictures.

Frankel: Had you, did you know English before coming to this country?
AIGNER: No, no. That was sort of difficult.

Frankel: So how was the transition period coming to this country?
AIGNER: When we came to this country, and came to Portland, we were so eager to get a job and start a life, it was very difficult. It was a time of unemployment. My husband’s stepbrother just lost his job a few weeks prior we got here. So for about three or four months we did whatever we could to make a living. My husband was doing yard work and cleaning basements and I was doing housework. Then finally he got a job (he’s a machinist by trade) at a small company, the Eastside Tool and Dye. So when he got his job he said, “OK, now you have to learn a trade.”
And I always wanted to be a hairdresser so I went to school, and started to learn hair dressing. And it was very difficult because I didn’t speak a word of English, so I learned a trade and a language in the same time. It was probably helped me a great deal, and I really enjoyed that part. And when I got my license I started working. Worked for a gentleman for ten years, which again, I think it was very fortunate break in my life because my English was still very broken when I got my license and I called up for this job interview and I said to the gentleman, “I got my license but I don’t speak very good English,” and he said, “Well, come and see me,” he says “I am here four years and I don’t speak very good English either.” He was from Poland. He was Mr. Joseph Newman from the Newman family. So that was a lucky thing. I started to work for him and I work for him for ten years and then I opened my own business for a while.

Frankel: What about a family?
AIGNER: Well when we came here I felt very homesick for my family. It was hard; it was very hard until my first child born in 1960, our daughter. And then in 1964 our son. I missed my mother and sister tremendously. This was the first time really in my life I was away from my family and such a new surrounding. And when my daughter was a year and half old, I went to meet and visit my mother’s family in NYC, who were living there, actually, in a small town around New York. And that gave me a little feeling of family. But you know the distance is great and you couldn’t travel back and forth all the time. But I think when our family came, my son and daughter, that was very healing and slowly we made our roots in Portland.

Frankel: And you said your mother came in 1966. You brought her over?
AIGNER: Yes.

Frankel: What about your sister?
AIGNER: We brought my sister (she had a daughter later) and her daughter to visit in 1970. And she visited. She was here with us for a few months. And I’m so happy she had the chance to see our life. And by natural causes she passed away in 1982, so that’s the last time I saw her.

Frankel: Were you ever able or willing to go back to Hungary?
AIGNER: Yes, we’ve been back. We’ve been back when it was Communistic and then when my husband retired in 1990 we went back for a trip. And we saw my nieces and nephews, my sister’s children and their children, and my cousin who is still living there. And went back to the apartment where I’d grown up. I feel like Portland is my home now. I couldn’t live there. But I am glad we had the opportunity to visit, especially since my husband has a sister still living there.

Frankel: You had mentioned that religion under the Communist regime was very difficult. Did anything change when you came to this country, where there was freedom to practice religion?
AIGNER: Yes. We joined the synagogue, and we started to worship. However, I think my husband and I realized at that time that to us the real organized religion wasn’t quite a thing anymore. We grown up in such an atmosphere, and we went through so much that we, the everyday kind of a religious situation what we grown up in Hungary, wasn’t the kind of life we wanted to continue. We observing all the High Holidays, and we very much feeling Jewish. But we are by any means not Orthodox.

Frankel: And, in terms of your children, did you feel it was important to give them a religious education?
AIGNER: Definitely. We belong here at Neveh Shalom for many years, and they both went through Sunday school here. My son was bar mitzvahed here. Tried to give them as much Jewish background as possible and I think that’s all a parent can do, give them the background.

Frankel: Do your children live in town?
AIGNER: My son lives in San Francisco. And our daughter lives in Portland, actually in Tualatin.

Frankel: Do you have grandchildren?
AIGNER: We have two grandchildren, two little grandsons – three and six years old.

Frankel: What are the names of your children?
AIGNER: My daughter is Susan, and our son is Robert.

Frankel: Is there any message you would like to pass on, give to the younger generation?
AIGNER: Yes. We went through so much persecution and discrimination. And I think discrimination can start with little things. It can start with as much as racial jokes or religious jokes. It can start with just small hatred which can grow into big one. And I feel that the way to fight is to educate the young people. To let them know what discrimination can do. And how innocent people and children can get killed and go through such terrors like we did, and have their family pulled apart. I think we all have to educate the children about that, and in our own way, we all have to fight discrimination.

Frankel: [Asks Lanie if she has any additional questions.]
Reich: No, thank you.

Frankel: Thank you very much for this interview.
AIGNER: Thank you for asking.

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